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Stop 3: Janet Wishart (died 1597), Mercat Cross, Castlegate
2302 Here in the Castlegate a group of witches were accused of dancing and playing musical instruments in the presence of the devil between the Flesh Cross and Fish Cross at midnight on Halloween 1596. Between 1596-1597 in Aberdeen 22 women and one man were executed for having been found guilty of being witches. Janet Wishart and her family were the main focus of the witch hunting frenzy. Janet by all acounts was a forceful, ill-tempered woman with a sharp tongue. Janet was charged with over 30 dittays (indictments) going back 24 years. Janet spoke out at her trial but was never going to prove her innocence. Janet was sentenced to be burnt unto death which was unusual as witches were usually sentenced to be strangled and then their dead bodies burnt. The Execution of William Allan
172 This broadside details the life, crime and execution of William Allan. He was executed in Aberdeen on Friday the 10th February, of an unspecified year, for the murder of Alexander M'Kay.
The sheet gives an account of Allan's life and speculates on how he came to this unhappy fate. The account contains themes common to crime and punishment broadsides of bad company, alcohol and a disregard of parental authority. There is also at times an unexpected similarity to modern crime reporting: "We do not think that the annals of crime furnish an example of a murder perpetrated from so small a temptation as that which operated on the mind of Allan, who was aware, before he committed the deed, that the victim of it possessed only the paltry sum of thirty-five shillings."
One passage which describes Allan's appeal to the advanced age of his victim recalls the justifications of Dostoyevsky's Raskolnikov: "He even arraigned the justice of his sentence on the ground that he had only taken away a life which would, in a short time, have terminated from the effects of indisposition and old age."
Allan is initially unrepentant and rude to the assembled clergy but then makes a last minute appeal for religious assistance on the morning of his execution.
Unfortunately, unlike Raskolnikov and Sonya in Siberia, there was no hope of redemption for Allan - at least not in this life: "After hanging the usual time, the body was cut down, and delivered to the doctors." The Dying Confessions of William Gordon and Robert McIntosh
479 Five days before his execution, having murdered his wife, William Gordon recounts his crime. He recalls the evening of the murder. Both intoxicated, he and his wife went out. They had an amicable time. Gordon does not recall much from their return home, bar that he went for his pipe. He later discovered his wife dead. He declares having had no recollection of her death. Three weeks later, Gordon remembers having shoved her to the floor, to which she shouted 'Murder!'. Gordon also remembered having scissors in his hand, which leads him to believe that to have been the murder weapon.
This confession begins by citing the book of Hosea from the Christian Bible. Gordon then articulates the nature of his sin, confessing it to be the 'sin of drunkenness'. He compares the severity of his sin to the eternality of God's omnipotence. His confession warns its readers against sinning as he has. He does not apologise for the murder of his wife, instead expressing regret for becoming intoxicated. This marks the text particularly interesting for understanding perceptions of alcoholism and alcohol related crimes in nineteenth-century Scotland. Fascinatingly, though facing death, Gordon still devotes two paragraphs to acknowledging various people that supported him during his incarceration. Gordon concludes the main body of the text by imploring his audience to take up Christianity.
The confession is reprinted in Aberdeen's Journal, on 5th June 1822, five days after Gordon's execution. The paper confirms that Gordon authored this text, saying it was distributed by the Reverend Thom. The confession is well written and articulate, revealing the author's profound knowledge of Christian scripture. Gordon himself was from the parish of Cabrach, made a livelihood selling fishing tackle, and was aged around forty-five at the time of the murder.
The accompanying editorial declares that many had come to believe that the murder 'had been perpetrated by the unhappy man while under the influence of that most baneful of human vices, and, of course, a prey to all the evil passions which it naturally engenders.' The view that the death was caused by excessively drinking, and that the defendant had not consciously decided to murder her, was prevalent. Remarkably, 'many Gentlemen (including several of the Jury who tried him)' lobbied King George IV to commute Gordon's sentence. The judge, however, refused to capitulate.
Accompanying Gordon's confession is that of the twenty-two-year-old Robert McIntosh, on 29th May 1822. McIntosh describes the conditions of his imprisonment in the dungeon, expresses regret for the repercussions of his crime and prostrates himself before God. The Journal reports that McIntosh had murdered the forty-year-old Elizabeth Anderson of Crathie. The paper continues that McIntosh had slit Anderson's throat. At the time, Anderson had been promised marriage by him and was pregnant with his child.
The Journal reports the day of their execution. In the Old Court Room, Psalm 51 was sung. Gordon joined in loudly. As they went to the scaffold, both prayed. The paper reports McIntosh's nerves getting the better of him, and him being brought a glass of water. After Gordon finished praying, at twenty minutes past three, they were hung. Gordon passed very quickly. McIntosh, on the other hand, 'struggled considerably, and was convulsed for several minutes', due to the rope being improperly set up. The Journal reports that countless thousands witnessed their hanging, the first of its kind in seventy-years. |