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The Dying Confessions of William Gordon and Robert McIntosh
479 Five days before his execution, having murdered his wife, William Gordon recounts his crime. He recalls the evening of the murder. Both intoxicated, he and his wife went out. They had an amicable time. Gordon does not recall much from their return home, bar that he went for his pipe. He later discovered his wife dead. He declares having had no recollection of her death. Three weeks later, Gordon remembers having shoved her to the floor, to which she shouted 'Murder!'. Gordon also remembered having scissors in his hand, which leads him to believe that to have been the murder weapon.
This confession begins by citing the book of Hosea from the Christian Bible. Gordon then articulates the nature of his sin, confessing it to be the 'sin of drunkenness'. He compares the severity of his sin to the eternality of God's omnipotence. His confession warns its readers against sinning as he has. He does not apologise for the murder of his wife, instead expressing regret for becoming intoxicated. This marks the text particularly interesting for understanding perceptions of alcoholism and alcohol related crimes in nineteenth-century Scotland. Fascinatingly, though facing death, Gordon still devotes two paragraphs to acknowledging various people that supported him during his incarceration. Gordon concludes the main body of the text by imploring his audience to take up Christianity.
The confession is reprinted in Aberdeen's Journal, on 5th June 1822, five days after Gordon's execution. The paper confirms that Gordon authored this text, saying it was distributed by the Reverend Thom. The confession is well written and articulate, revealing the author's profound knowledge of Christian scripture. Gordon himself was from the parish of Cabrach, made a livelihood selling fishing tackle, and was aged around forty-five at the time of the murder.
The accompanying editorial declares that many had come to believe that the murder 'had been perpetrated by the unhappy man while under the influence of that most baneful of human vices, and, of course, a prey to all the evil passions which it naturally engenders.' The view that the death was caused by excessively drinking, and that the defendant had not consciously decided to murder her, was prevalent. Remarkably, 'many Gentlemen (including several of the Jury who tried him)' lobbied King George IV to commute Gordon's sentence. The judge, however, refused to capitulate.
Accompanying Gordon's confession is that of the twenty-two-year-old Robert McIntosh, on 29th May 1822. McIntosh describes the conditions of his imprisonment in the dungeon, expresses regret for the repercussions of his crime and prostrates himself before God. The Journal reports that McIntosh had murdered the forty-year-old Elizabeth Anderson of Crathie. The paper continues that McIntosh had slit Anderson's throat. At the time, Anderson had been promised marriage by him and was pregnant with his child.
The Journal reports the day of their execution. In the Old Court Room, Psalm 51 was sung. Gordon joined in loudly. As they went to the scaffold, both prayed. The paper reports McIntosh's nerves getting the better of him, and him being brought a glass of water. After Gordon finished praying, at twenty minutes past three, they were hung. Gordon passed very quickly. McIntosh, on the other hand, 'struggled considerably, and was convulsed for several minutes', due to the rope being improperly set up. The Journal reports that countless thousands witnessed their hanging, the first of its kind in seventy-years. The Last Speech and Confession of Alex Martin
480 This broadside recalls the execution of Alex Martin at Aberdeen on 27th August 1824. It provides a brief biography of him, before providing his dying confession. Martin was executed for the crime of stouthrief, a crime he had committed in Kemnay, close to Aberdeen. This was the Scottish crime of 'overpowering or depriving by force a man of his property.' He was tried for his crime in Edinburgh at the High Court of Justiciary earlier in the year.
During Martin's confinement, he had been visited by various clergymen, with whom he had engaged in severe penitence. The broadside makes reference to Rev. Mr. Thom, Ordinary of the Prison, Rev. Dr. James Kidd (1761-1834), Rev. Mr. Pennan and Rev. Mr. Lyon. Later in the broadside, Martin also thanks Mr. George Turreff, Mr. Alex. Brown, jailor, John Gray, under-turnkey, and Mr. John Fyfe, messenger.
The broadside's account of Martin's life states that when at school, he had lost father. His mother then lost all control over him, and Martin was devoid of any sentiment of righteousness. 'Abandoned to profligacy and vice', Martin led a life of violent crime. He had previously been found to have assaulted a girl in Edinburgh.
On the day of his execution, various prayers were delivered. On the thirty-two-year-old Martin reaching the scaffold, he delivered a lengthy sermon to the crowds in attendance on the evils of 'sabbath-breaking' and bad company. The broadside reports that he did not faulter when speaking. After he finished praying, he gave the signal that he was ready. He did not die immediately, but appeared to suffer a great deal, convulsing as he hang.
In the confession itself, Martin repeatedly refers to his sin of excessive drinking. He describes a 'wicked inclination' that led him to drink, which was the cause of many of his crimes, 'which perhaps I would not have committed if I had kept sober.' Martin asks that his experience be a warning to those who excessively drink.
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