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Aberdeen Cinemas: Queen's
3420 The building that housed the Queen's cinema was initially built in 1836-37 to a design by John Smith for the Society of Advocates in Aberdeen. It was their first purpose-built meeting hall and library in the city. The society sold this building at 120 Union Street in 1870 and moved to new premises in Concert Court, where they remain to this day.
After varied use as a restaurant, billiard hall, and salesroom, the building was converted into a cinema in 1913 by its then owner Robert J. Mackenzie. He shortly afterwards opened a companion cinema, also called the Queen's, in Stonehaven's Allardyce Street.
Michael Thomson in Silver Screen in the Silver City (1988) explains that by the late 1920s the Queen's Rooms Cinema Syndicate was struggling. In the spring of 1927 James F. Donald made an offer for a majority share interest in the company and this was accepted. On 24th July of that year, a re-seated and redecorated Queen's reopened under Donald's operation. This revitalised the venue and it became a popular picture house once more.
The cinema saw its first talking picture, So this is College, on 6th August 1930 and was advertised at the time as "The Finest and Clearest Talkie House in Town". A severe fire at the Queen's Cinema in 1936 led to the reconstruction of the building's interior. Thomson states that the granite outer shell was all that the rebuilt cinema, designed by architects George Watt & Stewart, had in common with its predecessor.
The Queen's was a popular cinema for much of the 20th century. This Aberdeen Journals Archive photograph shows the cinema in 1969 at its prominent location at the junction of Back Wynd and Union Street. Its large display boards are advertising screenings of the film Never Mention Murder.
[Information primarily sourced from Silver Screen in the Silver City (1988) by Michael Thomson]
Image © Aberdeen Journals Ltd. Peter Williamson
468 A broadside from 1758 presenting the case of Peter Williamson (1730-1799), who, in his pamphlet French and Indian Cruelty Exemplified in the Life and Various Vicissitudes of Peter Williamson, denounced the merchants of Aberdeen for having been involved in the kidnapping of children to be sold as slaves in America.
Williamson claimed to be one of those children who suffered this terrible fate. Though to this date there is no historical documents to definitively confirm Williamson's account.
On his return to Aberdeen, the town's magistrates accused Williamson of calumny, imprisoned him, and forced him into an admission of guilt. They also publicly burned the offending pages of his pamphlet in the Town Square and banished him from Aberdeen on the 23rd June 1758.
Only ten days later, on the 3rd of July 1758, this broadside shows that Williamson had found witnesses to prove he was born in Aberdeenshire from honest parents and that he had told the truth in his book about his experiences.
The lower half of this broadside is the statement from Sir Archibald Grant of Monymusk, an Aberdeen County Justice of the Peace, that indicates that he had been presented with evidence of Williamson's claims and that he believed them to be true.
Wrongfully persecuted, Williamson was ready to prosecute the merchants of Aberdeen for the "illegal behaviour" they had inflicted on him. Williamson eventually won his his lawsuit in 1762.
The broadside both makes the case for Williamson in his dispute with the Aberdeen magistrates and serves as an advertisement for his book.
Aberdeen City Libraries hold a number of books about the life and work of Peter Williamson and he has an entry on the Oxford Dictionary of National Biography by P. J. Anderson, revised by A. W. Parker (available online with an active library membership). The Dying Confessions of William Gordon and Robert McIntosh
479 Five days before his execution, having murdered his wife, William Gordon recounts his crime. He recalls the evening of the murder. Both intoxicated, he and his wife went out. They had an amicable time. Gordon does not recall much from their return home, bar that he went for his pipe. He later discovered his wife dead. He declares having had no recollection of her death. Three weeks later, Gordon remembers having shoved her to the floor, to which she shouted 'Murder!'. Gordon also remembered having scissors in his hand, which leads him to believe that to have been the murder weapon.
This confession begins by citing the book of Hosea from the Christian Bible. Gordon then articulates the nature of his sin, confessing it to be the 'sin of drunkenness'. He compares the severity of his sin to the eternality of God's omnipotence. His confession warns its readers against sinning as he has. He does not apologise for the murder of his wife, instead expressing regret for becoming intoxicated. This marks the text particularly interesting for understanding perceptions of alcoholism and alcohol related crimes in nineteenth-century Scotland. Fascinatingly, though facing death, Gordon still devotes two paragraphs to acknowledging various people that supported him during his incarceration. Gordon concludes the main body of the text by imploring his audience to take up Christianity.
The confession is reprinted in Aberdeen's Journal, on 5th June 1822, five days after Gordon's execution. The paper confirms that Gordon authored this text, saying it was distributed by the Reverend Thom. The confession is well written and articulate, revealing the author's profound knowledge of Christian scripture. Gordon himself was from the parish of Cabrach, made a livelihood selling fishing tackle, and was aged around forty-five at the time of the murder.
The accompanying editorial declares that many had come to believe that the murder 'had been perpetrated by the unhappy man while under the influence of that most baneful of human vices, and, of course, a prey to all the evil passions which it naturally engenders.' The view that the death was caused by excessively drinking, and that the defendant had not consciously decided to murder her, was prevalent. Remarkably, 'many Gentlemen (including several of the Jury who tried him)' lobbied King George IV to commute Gordon's sentence. The judge, however, refused to capitulate.
Accompanying Gordon's confession is that of the twenty-two-year-old Robert McIntosh, on 29th May 1822. McIntosh describes the conditions of his imprisonment in the dungeon, expresses regret for the repercussions of his crime and prostrates himself before God. The Journal reports that McIntosh had murdered the forty-year-old Elizabeth Anderson of Crathie. The paper continues that McIntosh had slit Anderson's throat. At the time, Anderson had been promised marriage by him and was pregnant with his child.
The Journal reports the day of their execution. In the Old Court Room, Psalm 51 was sung. Gordon joined in loudly. As they went to the scaffold, both prayed. The paper reports McIntosh's nerves getting the better of him, and him being brought a glass of water. After Gordon finished praying, at twenty minutes past three, they were hung. Gordon passed very quickly. McIntosh, on the other hand, 'struggled considerably, and was convulsed for several minutes', due to the rope being improperly set up. The Journal reports that countless thousands witnessed their hanging, the first of its kind in seventy-years. |